2020. 3. 16. 13:34ㆍ카테고리 없음
Sejarah Umat Islam merupakan sebuah buku sejarah mengenai Islam,terutamanya membincangkan sejarah kerajaan-kerajaan Islam yang wujud apabila Islam tersebar selepas keangkatan Nabi Muhammad S.A.W. Sebagai nabi dan rasul Allah S.W.T. Yang terakhir di Mekah pada sekitar abad ke-7 Masihi. Dari Tanah Arab sehingga ke Asia Tenggara,kerajaan-kerajaan ini dibincangkan asal usul kewujudannya secara ringkas. Saya katakan 'secara ringkas' kerana jika anda mahukan perbincangan atau maklumat yang lebih Sejarah Umat Islam merupakan sebuah buku sejarah mengenai Islam,terutamanya membincangkan sejarah kerajaan-kerajaan Islam yang wujud apabila Islam tersebar selepas keangkatan Nabi Muhammad S.A.W. Sebagai nabi dan rasul Allah S.W.T.
Yang terakhir di Mekah pada sekitar abad ke-7 Masihi. Dari Tanah Arab sehingga ke Asia Tenggara,kerajaan-kerajaan ini dibincangkan asal usul kewujudannya secara ringkas. Saya katakan 'secara ringkas' kerana jika anda mahukan perbincangan atau maklumat yang lebih lanjut,anda perlu merujuk kepada sumber-sumber bacaan yang lain. Walaupun demikian,buku ini sesuai dibaca sebagai permulaan atau pengenalan mengenai topik sejarah umat Islam.Dari sudut yang lain,saya sedikit kecewa dengan mutu penerbitan yang dihasilkan oleh PTS. Saya perhatikan terdapat banyak kesilapan ejaan di dalam edisi buku ini.
Malahan,memandangkan edisi buku ini disasarkan pada pasaran Malaysia,saya fikirkan lenggok bahasa Melayu-Indonesianya masih kuat dan digantikan dengan lenggok bahasa Melayu-Malaysia yang lebih mudah difahami. Saya memahami perkara ini mungkin terjadi untuk mengekalkan keaslian karya Hamka.
Tetapi,seperti yang saya nyatakan,buku ini sepatutnya disasarkan kepada pembaca di Malaysia dan langkah-langkah untuk memastikan isi buku ini dipersembahkan secara berkesan dan mudah difahami oleh para pembaca di Malaysia. Hamka sudah tidak asing lagi dalam kalangan masyarakat Nusantara. Setelah membaca karya ini secara eBook di, karya ini telah memberi kesedaran dan pengajaran kepada aku tentang pengorbanan Rasulullah S.A.W dalam menegakkan dan menyebarkan agama Islam ke seantero dunia demi mengakhiri zaman kegelapan yang menyelimuti dunia ketika itu. Sekiranya ringkasan aku ini korang tidak berapa fahami, boleh pergi baca sinopsis yang telah disediakan bagi Nama Prof. Hamka sudah tidak asing lagi dalam kalangan masyarakat Nusantara.
Setelah membaca karya ini secara eBook di, karya ini telah memberi kesedaran dan pengajaran kepada aku tentang pengorbanan Rasulullah S.A.W dalam menegakkan dan menyebarkan agama Islam ke seantero dunia demi mengakhiri zaman kegelapan yang menyelimuti dunia ketika itu. Sekiranya ringkasan aku ini korang tidak berapa fahami, boleh pergi baca sinopsis yang telah disediakan bagi versi eBook novel ini di link yang diatas. Haji Abdul Malik Karim Amrullah, known as Hamka (born in Maninjau, West Sumatra February 17, 1908 - July 24, 1981) was a prominent Indonesian author, ulema and politician. His father, syekh Abdul Karim Amrullah, known as Haji Rasul, led and inspired the reform movement in Sumatra. In 1970's, Hamka was the leader of Majelis Ulama Indonesia, the biggest Muslim organizations in Indonesia beside Haji Abdul Malik Karim Amrullah, known as Hamka (born in Maninjau, West Sumatra February 17, 1908 - July 24, 1981) was a prominent Indonesian author, ulema and politician. His father, syekh Abdul Karim Amrullah, known as Haji Rasul, led and inspired the reform movement in Sumatra. In 1970's, Hamka was the leader of Majelis Ulama Indonesia, the biggest Muslim organizations in Indonesia beside Nahdlatul Ulama and Muhammadiyah.
In the Dutch colonial era, Hamka was the chief editor of Indonesian magazines, such as Pedoman Masyarakat, Panji Masyarakat, and Gema Islam.(source: wikipedia).
The house, which was occupied by Hamka and his grandmother during his childhood in, was renovated in 2001 and named. The museum now holds most of his books, publications, and related goods.Hamka was born on 17 February 1908 in Agam, the eldest child of seven.
Raised in a family of devout his father was, a clerical reformer of Islam in Minangkabau, also known as Haji Rasul. His mother, Sitti Shafiyah, came from a lineage of Minangkabau artists. His paternal grandfather, was a member of the yah.Prior to his formal education, Hamka lived with his grandmother in a house south of. When he was six years old, he moved with his father to. Following common tradition in Minang, he studied the Quran, and slept in a mosque near his family home (Minang boys were not traditionally assigned a bedroom in the family home).
As well, he studied the. He listened to kaba, stories which were sung along with traditional Minangkabau music; inspiring him to the craft of storytelling. Later in life, Hamka would draw from Minang culture in his novels.Education In 1915, Hamka enroled at the SMKA Sultan Muhammad, where he studied the general sciences. Two years later, he would take on an additional academic load, starting at the Diniyah School. In 1918, Hamka's father enrolled him at the, and he could no longer attend classes at the SMKA Sultan Muhammad.Hamka was dissatisfied with this state of affairs, and often studied on his own. He would frequent a library ran by one of his teachers, Afiq Aimon Zainuddin.
Buku Karya Buya Hamka Pdf To Jpg Free
In an attempt to prove he could make it on his own, and influenced by the books he'd read about, Hamka set his sights on moving to. At the same time, he no longer held any interest in completing his education at the Thawalib.
After four years of study, he left without a diploma. In 1922, Hamka moved to to study under Aiman Ibrahim Wong. This did not last long, as he left for Java soon afterwards.Moving to Java Hamka had traveled to many places in Minangkabau since he was a teenager. He gained a nickname 'The Faraway Kid' ( Si Bujang Jauh) from his father.
Politik Buya Hamka
His parents divorced when he was 15, which had a great impact on him. He decided to go to Java after he learnt that the Islam taught in Java was more advanced than that in the highlands, especially in terms of movement and organisation. However, he contracted when on his way in, so he decided to return to Padang Panjang after being bedridden for about two months. Even so, his desire to move to Java never went away, and he departed for Java in 1924, a year after recovering from the disease.Arriving in Java, Hamka went to and settled in the house of his father's younger brother, Amrullah Ja'far. Through his uncle, he had the opportunity to participate in the discussions and trainings organized by the Islamic movements. In addition to studying with the Islamic movements, he also expanded his views in the disruption of Islam's progress by and communism.
While in Java, he was active in various social and religious organizations. He also studied under many experts such as,. Before returning to Minangkabau, he visited and met with leaders such as and, which gave him the opportunity to write in the magazine Pembela Islam ('Defenders of Islam'). Subsequently, in 1925, he went to, to meet, who was the chairman of the Muhammadiyah's Pekalongan branch at the time, and learnt more about Islam from him. While in Pekalongan, he stayed at his brother's house and started giving religious talks in some places.In his first wandering in Java, he claimed to have a new spirit in studying Islam.
He also saw no difference between Islamic reformation missions in both the Minangkabau and Javan regions: the reformation in Minangkabau aimed at purifying Islam off regressive practices of imitation and, while the Javan movement was more focused to the efforts of combating backwardness, ignorance and poverty.Performing the Hajj. Atmosphere implementation in Mosque,. Hamka's trip to Mecca in 1927 inspired him to write.After a year in Java, Hamka went back to Padang Panjang in July 1925 where he wrote his first magazine titled Chatibul Ummah, which contained a collection of speeches that he listened on ( Surau Jembatan Besi), and Tabligh Muhammadiyah. Between the business of his activity in the field of through writing, he made speeches in several places in Padang Panjang. But at that moment, everything is precisely sharply criticised by his father, 'Speeches alone are useless, fill yourself with knowledge, then those speeches would be meaningful and useful.' On the other hand, he did not get a good reception from the public.
He was often derided as an 'uncertified Islam orator', even he had received criticism from some scholars because he did not master language well. Criticism he received in his native land motivated him to be more mature.In February 1927, he made the decision to go to to expand his religious knowledge, including learning the Arabic language and performing his first pilgrimage. He left without saying goodbye to his father and went on his own dime.
While in Mecca, he became correspondent of the daily 'Andalas Light' ( Pelita Andalas) and also worked at a printing company owned by Mr. Hamid, son of Majid Kurdish, 's father-in-law. His mastery of the foreign language he learned enabled him to read classic Islamic, books, and Islam newsletters.Towards the pilgrimage, Hamka and several other pilgrims candidate founded the East Indian Association ( Persatuan Hindia Timur), an organisation giving lessons to Dutch Indies pilgrims-to-be.
He lived where?? For some time after the pilgrimage, where he met and had expressed his desire to settle in Mecca, but Agus Salim instead advised him to go home reasoning: 'You can do a lot more work with your study and movements that you are fighting for. Therefore, it would be better to develop yourself in your own homeland', Agus Salim said. Hamka soon returned to his homeland after seven months of living in Mecca. However, instead of going home to Padang Panjang, Hamka instead settled in the city of, where his returning ship had anchored.Career in Medan While in Medan, he wrote many articles for various magazines and had become a religion teacher for several months in. He sent his writings to the newspaper Pembela Islam in and Voice of Muhammadiyah, which was led by, in. In addition, he also worked as a correspondent for the daily paper Pelita Andalas and wrote trip reports, especially about his journey to Mecca in 1927.
In 1928, he wrote the first story in titled Sabariyah. In the same year, he was appointed as editor of the 'Era Progress' ( Kemajuan Zaman) magazine, which was based on the results of the Muhammadiyah conference in Padang Panjang. The next year, he wrote several books, among others: Agama dan Religion and Women, Islamic Defenders, Minangkabau Tradition, Islam Defender, Kepentingan Dawah, and Verses. However, some of his writings were confiscated because they were considered as seditious by the. On 28 June 1926, measuring 7.6 destroyed most of Padang Panjang, including houses in Gatangan Hamka's father,When in the field, the people in the village had repeatedly asked him to send some letters home, yet he declined. This worried his father, who asked to pick him up and persuade him to go home.
Sutan's plea finally convinced Malik to return to his hometown in, which at the time was in ruins due to the, including his father's home in Padang Panjang Lantah. Arriving at his hometown, he finally met his father and was overcome with emotions. His father was shocked to learn that he journeyed to Hajj on his own and paid with his own money, saying 'Why don't you let me know about this noble and sacred mean?
I was poor and on hard times at the time' His realization for his father's honest concern of him changed his view of his father.After about a year settling in, Abdul Malik left his hometown again to go to Medan in 1936. During his time in Medan, he worked as an editor and became editor-in-chief of a magazine, which he founded with an Islamic cleric. Through Pedoman Masyarakat, he used the penname 'Hamka' for the first time. While in Medan, he wrote, which was inspired by his trip to Mecca in 1927. After the novel was published in 1938, he wrote, which was written as a serialised story in Pedoman Masyarakat. In addition, he also published several novels and books such as: Merantau ke Deli ('Going Away to Deli'), Kedudukan Perempuan dalam Islam ('Women's Position in Islam'), ('The Director'), New Forces, Driven, In The Valley of Life, Father, Modern Mysticism, and Falsafah Hidup ('Life Philosophy'). The parent magazine for Pedoman was shut down in 1943 during the.During the Japanese occupation, Hamka was appointed as a religious adviser to the Japanese.
He was also a member of a makeshift assembly that handled government and Islamic matters in 1944. He accepted this position, believing the Japanese's promise to grant independence to Indonesia. But after occupying this position, he was regarded as an accomplice to the invaders by his friends. He was subjected to endless criticism as the Japanese were defeated and surrendered to the Allies, which drove him back to the Minangkabau after the broke out in 1945, in the meantime also fighting to repel the invaders by joining Indonesian guerrillas to fight against the return of the Dutch in the jungles in Medan.Career and later life After his marriage to Siti Rahim, Hamka Muhammadiyah branch was active was the management of Minangkabau, whose origin stemmed from the association Joints bakalnya Safe founded by his father in 1925 in. In addition, he became the head of Tablighi School, a religious school founded Muhammadiyah on 1 January 1930.Since attending the congress of Muhammadiyah in in 1928, Hamka never missed attending congresses next Muhammadiyah.
Upon his return from Solo, he began to assume various positions, until finally he was appointed as Chairman of Muhammadiyah branch of Padang Panjang. After the 19th Muhammadiyah Congress in in 1930, followed by the next congress in, he meets an invitation to set up a branch of Muhammadiyah in. Subsequently, in 1932, he was sent by Muhammadiyah to to prepare and move the spirit of the people to welcome the Muhammadiyah Congress to-21 in Makassar. While in Makassar, he had published Al-Mahdi, a monthly Islamic science magazine. In 1934, a year after attending a congress of Muhammadiyah in, he was made a permanent member of the Council of Muhammadiyah Council for the region.Muhammadiyah increasingly uphill career when he moved to Medan. In 1942, along with the fall of the Dutch East Indies to the Japanese colonial power, Hamka was elected as leader of East Sumatra Muhammadiyah to replace H.
Mohammad Said. But in December 1945, he decided to return to the Minangkabau and the release position. The following year, he was elected Chairman of the Assembly of West Sumatra Muhammadiyah leaders replace. This position he embraces until 1949.In 1953, he was elected as the leader of the centr Muhammadyiah Muhammadiyah Congress to-32 at. Since then, he has always chosen the Muhammadiyah Congress further, until in 1971 he pleaded not elected because he was senile.
However, he was still appointed as an adviser to the central leadership of Muhammadiyah until the end.In 1973, he testified in support of 's petition before the West Jakarta District Court for legal recognition of her gender, saying that 'her desire to transition does not run contrary to 's law, but in keeping with the teachings of Islam, which holds good will to all in high esteem'. Bibliography A prolific writer, apart from his magnum opus, the thirty-volumes Qur'anic commentary called Tafsir Al-Azhar, he was known to have written 'over 100 books, ranging from philosophy, politics, Minangkabau adat, history and biography, Islamic doctrine, ethics, mysticism, tafsir, and fiction.'